Kol Nidre -- Is the Truth Anti Semitic?
December 30, 2021
At the same time, he began publishing erotica, most famously a pirated version of D. H. Lawrence's Lady Chatterly's Lover, which, although tame by present-day standards, landed Roth in jail on pornography charges.
Later, he began publishing real pornography and was repeatedly arrested and jailed, eventually serving around nine years behind bars all told.
His last great court case, which took place in 1957 (Roth . United States, 354 U.S. 476), redefined the Constitutional test for determining what constitutes obscene material unprotected by the First Amendment and became a template for liberalizing First Amendment decisions of the 1960s.
Written by one America's most famous Jewish pornographer, this work provides a shocking and insightful account of Jewish attitudes towards Gentiles.
Samuel Roth first embraced Judaism and Zionism, but later blamed other Jews for his financial and legal troubles -- which landed him in jail. He became so embittered with his treatment at the hands of his co-religionists that he wrote this book which he said exposed their underhanded dealings with the Gentile world.
The engrossing narrative starts with the origin of Jewish behavior, which Roth identifies as coming from the Old Testament/Talmud. He cites specific examples (such as the Jewish patriarch Abraham's pimping of his wife Sarah to blackmail neighboring Gentile tribes into handing over their possessions). Roth claims that such behavioral patterns are repeated to the present day.
This behavior, Roth says, is founded in a Jewish belief that all the world's possessions belong to them by divine right. He then discusses the effect of Jews in law, media, medicine, prostitution, literature, arts, and much more. Also included is this fascinating section on the vow- breaking Kol Nidre prayer which is recited on the Holiest Day in the Jewish Calendar, Yom Kippur, the "Day of Atonement."
Roth also includes detailed sections on his own experience at being swindled, and concludes that anti-semitism is always the a reaction to Jewish behavior, and not the product of some irrational disposition on the part of the Gentile, as is so often claimed. He explains his position in this way: "I don't think I ever shared the Jewish contempt for the goyim, which is part and parcel of all Jewish psychology."
Samuel Roth Jews Must Live pp. 138-148
by Samuel Roth
(Samuel Roth, 1893-1974)
In the three prisons in which I have sojourned as the result of my forced association with Jewish lawyers and Jew-controlled courts, I found the overwhelming number of habitual criminals to be Catholics and Jews. The Catholic knows that he can clear himself of anything by the simple act of going to Confession. But the Jew goes the Catholic one better. He denies, by his recital of Kol Nidre, even before he undertakes it, any possible responsibility in crime. Can it be doubted what a fearful influence for evil this must exert on his character as a citizen and as a human being?
Kol Nidre must go. After Kol Nidre, must go the synagogue. And with the synagogue must go Judaism which has been the cause of untold evil both to the Jew and the world about him.  Perhaps the best advice given to the Jews by one of the greatest of all modern Jews, Karl Marx, in his review of the Jewish question: "If the Jew wants to be emancipated from the Christian State, then he must demand that the Christian State abandon its religious prejudice. Is the Jew ready to abandon his religious prejudices?"
"The Jews waits on a future which has nothing to do with the future of mankind."
"For if the individual, although a Jew, can be politically emancipated and receive civic rights, can he claim and receive the so called rights of man?
"The idea of the rights of man was first discovered in the last century, so far as the Christian world is concerned. It is not innate in the individual, it is rather conquered in the struggle with the historical traditions in which the individual has hitherto been brought up. Thus the rights of man are not a gift from Nature, not a legacy from past history, but the price of the struggle against the accident of birth and against the privileges which history has bequeathed from generation to generation up to now. They are the result of education, and can only be possessed by those who have acquired and earned them."
"Can they really be claimed by the Jew?