The Judeo Masonic conspiracy hides its war against humanity
behind a smokescreen of Jewish victimhood. (These conspirators
ensured there were enough Jewish victims to maintain this illusion.)
This is why we never stop hearing about the holocaust. Trump just
proclaimed a week of holocaust remembrance.
Putin is also getting in on the act. Never mind
20 million Russia goyim and 40 million other goyim died in
the Rothschild's contrived WW2. Andrew Joyce reveals
that Jews actually enjoyed a privileged role in
society throughout history.
"The "lachrymose history of the Jews" ... stands stubbornly opposed to overwhelming evidence that Jews have been a privileged, protected, and economically and politically powerful group throughout recorded history."
[Disclaimer- This post is not intended to minimize the genuine injustices to Jews but rather to expose how organized Jewry exploits these wrongs for political gain.]
Reflections on the History of the Jewish Hoax
by Andrew Joyce Ph.D.
(Excerpt by henrymakow.com)
many centuries Jews
have engaged in the construction of false narratives that act to
reinforce in-group identity while simultaneously disarming or
disinhibiting out groups. The most powerful of these [is] the 'victimhood narrative.'
Victimhood narratives ...allow the problems
and challenges of the group to be blamed on an out-group, absolving
the in-group of agency in its own misfortunes and thus obviating the need for internal change.
further use of victimhood narratives is that they nurture the
building of resentments, which can in turn provide the impetus and
energy for aggressive acts against competitors. Although many ethnic
and national groups have flirted with victimhood narratives, Jews are
distinctive in their particularly strong aversion to changing their
own version of victimhood. They have thus repeatedly had recourse to
victimhood narratives throughout their history, and have adopted a
unique worldview in which the entire non-Jewish world, the goyim,
is presented as hostile -- a case of 'Jews versus the World.'
remarkable of all, Jews have been unique in their success
competitors and opposing groups to adopt the Jewish victimhood
disarming and disabling the more natural instinct of non-Jews to
these and lesser reasons, Jewish culture has come to master the art
of the victimhood narrative and one often finds it remarked that the
entire history of Jews is a history of constant suffering -- the
"lachrymose history of the Jews." Although general acceptance of
this over-arching historical narrative is a fairly recent development
-- not much older than half a century, its now mainstream position
stands stubbornly opposed to overwhelming evidence that Jews have
been a privileged, protected, and economically and politically
powerful group throughout recorded history.
Indeed, one struggles to
find a group of comparable size, at any place and in any point in
time, enjoying the same level of wealth and influence. The most
obvious weakness of contemporary academic and cultural treatments of
Jewish matters is that they fail to adopt even a remotely critical
approach to Jewish narratives. The alleged age-old victimhood of the
Jews is simply taken at face value, digested, and deeply
internalized, particularly in the West where Whites of Anglo and
Germanic lineage have rarely, if ever, adopted a victimhood narrative
of their own.
the Jewish victimhood narrative is, at heart, a compound of
self-interested fabrications, the details that punctuate this
over-arching narrative are themselves a rich constellation of
exaggerations, bluffs, swindles, and hoaxes.
explored in detail in a previous
perhaps the earliest example of the Judenscherz is
the Book of Exodus, an effort at refuting a Greek and Egyptian
consensus on the undesirable behaviors of the Jewish populations in
their midst. In any event, the Book of Exodus was, and remains,
crucial in providing a foundation myth for Jewish victimhood
narratives and thus a foundation for the Jewish hoax.
putative 'liberation' of enslaved and persecuted Hebrews from
Egypt is commemorated by Judaism every year, in the form of
or Passover festival. Historian Paul Johnson remarks that Exodus
"became an overwhelming memory" and "gradually replaced the
creation itself as the central, determining event in Jewish
has a power that exists independently from the trappings of religious
myth, acting through the centuries as a defining narrative of
victimhood, group vindication, and self-validation. Exodus is a
foundation upon which Jewish identity is built.
narratives like Exodus and the works of Josephus and Philo provided
the template for later interpretations and revisions of certain
historical and political realities.
example, references to these earlier 'persecutions' provided a
false justification for the self-segregating practices of the Jews
that were more palatable, especially to outsiders, than frank
admissions that Jews felt themselves superior to the nations they
We find this particularly during the Middle Ages in
explanations for the ghetto experience. Indeed, one of the most
remarkable omissions from the majority of mainstream accounts of the
Medieval Jewish experience is the very privileged position of Jews
during this period. To be clear, Jews had no automatic right of
settlement in Europe. This was an age long before the concept of
'immigration' distorted the human instinct, and the settlement of
foreigners in one's midst was still perceived as usurpation of more
or less severity depending on the numbers involved.
(Jews were the main moneylenders in the Middle Ages)
Jews were able to
form settlements in Europe only because they were given assistance by
the Christian Church in the form of Papal decrees that approved their
residence, as well as granting them freedom from efforts at
conversion and protection against 'maltreatment.' Without a
Christian theology that taught that Jews possessed a special role in
the history of humankind, it is unlikely that Jews would have been
able to settle in Europe in the manner they eventually did. (Some of
the most influential treatises in this regard were formulated by
Bernard of Clairvaux and Thomas Aquinas.) We may therefore consider
the Christian settlement decrees to be the primary privilege that
underlay the rise of the Jews in Western Europe in particular.
Jews of the Middle Ages pleaded persecuted status while
simultaneously enjoying unparalleled access to wealth and power.
This Judenscherz has
been passed down through the centuries and remains in robust
condition even today. Jews were entirely dominant during the period.
The Jews of France and Germany were allowed to transact business
without restriction from the ninth until the eleventh century --
three centuries of growth in financial influence during which, in the
euphemistic language of Jacob Katz, their "involvement in the
provision of credit was considerable."
were allowed complete judicial control over their own communities.
Further, as Katz states: "A feature of the high political standing
of the Jews was the permission to bear arms ... This fact is perhaps
to be viewed less as providing a means to self-protection than as a
sign of political status. As a result of the permission, the Jews
ranked with the knights and the feudatories who belonged to the upper
strata of medieval society." Jews
stood over the masses, working solely for their exploitation. The
Jews of the Middle Ages engaged in no productive labor, almost all of
them living parasitically from moneylending. Katz writes that; "The
picture of the Jew waiting at home for the Gentile to come to borrow
money or to pay a debt is a realistic one."
reality of the tradition of Jewish power and economic exploitation
during this period has been smothered by an extremely
effective Judenscherz based,
like the accounts of Josephus and Philo, on fictionalized accounts of
extreme violence. Historian Jonathan Elukin writes that "violence
is traditionally perceived to be at the core of the Jewish experience
in Medieval Europe."
the earlier accounts, we see multiple references to spontaneous
"rising levels of anti-Jewish polemic, accusations of atrocities,
physical attacks, and finally expulsion."
contrary to the Judenscherz,
violence was in fact extremely rare, and even its alleged high point,
the Second Crusade, "brought with it little actual violence against
much-lamented 'blood libel,' supposedly the arch-provocation for
much of this alleged violence, was in reality so sparse and
ineffectual against entrenched Jewish power that "most Jews lived
their entire lives without direct experience of those
Related - The Jewish Cosmology of Victimhood
---------------- Jews love victims everywhere, except their own
---------------- The Historic Alliance of Jewish & Gentile Elites